Considers what it would mean to take charity for all as a standard for governing our disagreements about scholarship, curriculum, and educational purpose. What intellectual charity should mean in a climate of multiculturalism and political correctness is explored for the university, public forum, and public school contexts. (SLD)

Constructing an arch of social dreaming means developing a politics of difference that actively contests the devaluation of persons relegated as "others." In this connection, features of critical pedagogy, the role it plays in the struggle against current neoconservatism, and the importance of language are considered. (SLD)

A perspective that sees adult literacy only in job-related terms is too limiting for a participatory democracy. In place of the prevailing metaphor "adult literacy as consumerism," a view of adult literacy education as an imaginative, social, and communal process of story telling promotes individual and social development. (SLD)

The Salvadoran educator J. Portillo describes popular education practiced in El Salvador in the midst of civil war. Salvadoran popular education is organized by members of the community who receive it and is usually led by nonprofessional educators. Most popular education is in literacy or at the elementary level. (SLD)

The computer has a role in the feminist reform of curriculum and instruction in science and mathematics instruction if technology is used to move away from didactic linear presentations of mere facts. Computers have the potential to open science and mathematics to more women and to more ideas. (SLD)

Calls attention to the emphasis on the practical in the curricula of community colleges and its infusion into the liberal arts programs of many four-year schools. Even in the upper tiers of the academic system, the vocational vogue is encroaching on the traditional liberal education. (SLD)

Recounts experiences of a Canadian curriculum consultant in moving from viewing small groups as a survival strategy to identifying cooperation as the key to their effectiveness and finally accepting cooperation as an orientation that moderates the teacher's output so that children can shine. (SLD)

Introduces a series of articles exploring the nature of discourse practices and power in the writing classroom. Until recently, student writers being initiated into academic discourse were expected to disregard their own experience. These articles challenge the established authority of teacher and text, encouraging student discussion within and…

This series of roundtable papers explores the attempt of writing instructors to empower students by teaching them both to write within the discourse of the academic community and to write critically against it, resisting its accepted forms of thought and discourse. (CJS)

Recent composition and literary theory suggests that the "I" of written discourse is illusory and does not represent an autonomous self. Argues for the development of a self-conscious voice in college writers that interprets in addition to merely recording events, a voice enabling students to enter into dialogue with teachers, texts, and…

Presents dominant approaches to English teaching as reinforcing social inequality by excluding works considered marginal with respect to mainstream society. Suggests teaching students to critically appropriate the expression of different cultural experiences, providing them with the skills they will need to define and shape, rather than simply…

Discusses the suppression of African culture in America. Finds that multicultural curricula still devalue Black culture. Offers a vision for living a humanely equitable existence and freeing Black children from oppressive learning environments. (DM)

Discusses the Black struggle for equality, particularly in the post-World War II period, its influence on other American minorities, and its potential impact in international affairs. (DM)

Discusses the aims of and need for an African-centered pedagogy. A curriculum that legitimizes African stores of knowledge, builds upon the indigenous language, and imparts a positive, self-sufficient outlook would strengthen the identity and capabilities of Black children. (DM)

A teacher relates his experiences in three South African high schools from 1979 to 1987, noting changes in classroom pedagogy from protest politics to awareness programs to people's education for people's power. He reflects on the directions that liberation pedagogy must take after apartheid. (DM)