Many if not most people in the academy as well as the public sphere tend to regard race and racism in the United States in terms of a default frame of reference (i.e., a paradigm): the black-white binary. Although this frame is constructive as well as compelling, it displays serious liabilities. This article outlines, for religious educators, nine expressions of the black-white paradigm-three variations of the binary, three approaches from black studies/theology, and three models that express efforts to transcend binary thinking. A concluding comparative exercise illustrates how participants may discern, address, and ideally revise the paradigm.