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Melchert, Charles – Religious Education, 1995
Maintains that neither postmodernism nor cultural pluralism are antithetical to biblical texts. Locates postmodernist open-ended thinking in many of the enigmatic proverbs and other wisdom texts. Reveals similarities, and at times historical connections, between much of the Bible and various Mediterranean cultures. (MJP)
Descriptors: Biblical Literature, Content Analysis, Cultural Pluralism, Ethical Instruction
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Halstead, J. Mark – Religious Education, 1995
Examines the philosophical dichotomy between liberal conceptions of social integration and secular culture and the rights and demands of religious cultural groups. Finds an acceptable middle ground in the ideas of tolerance and respect. Recommends educational objectives promoting democratic citizenship, cross-cultural understanding, and specific…
Descriptors: Citizenship Education, Cultural Awareness, Cultural Maintenance, Cultural Pluralism
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Alexander, H. A. – Religious Education, 1995
Provides a concise historical overview of theological thinking concerning fundamentalism, absolutism, and relativism. Considers corresponding responses to issues regarding multiculturalism. Concludes that a diversity of viewpoints is necessary for society to learn from its mistakes and progress in a positive fashion. (MJP)
Descriptors: Cultural Awareness, Cultural Maintenance, Cultural Pluralism, Educational Theories
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Lovat, Terence J. – Religious Education, 1995
Describes the efforts to incorporate and represent Hindu and Muslim theology in Australia's secondary schools' Religious Studies curriculum. These efforts included literature reviews as well as historical and ethnographic research. Argues that the current incorporation represents merely a first step and advocates further expansion and research.…
Descriptors: Cultural Awareness, Cultural Maintenance, Cultural Pluralism, Curriculum Enrichment
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Sandsmark, Signe – Religious Education, 1995
Criticizes the notion that secular humanists and religious educators can equitably agree on a common or middle ground. Maintains that the so-called middle ground is often primarily secular ideology with a token acknowledgment of the validity of religious thought. Argues for a more open discussion with both positions receiving equal consideration.…
Descriptors: Beliefs, Christianity, Cultural Pluralism, Ethical Instruction