Educational theory has tended to avoid discussions of how the less powerful might come together to contest oppression. Yet strategies for collective action are learned practices, like any others. While there are no "rules" for social action, different traditions provide useful "rules of thumb." This article lays out some core…

Two practices in education--community-based learning and deliberative democratic discourse--have been lauded as highly effective in instilling democratic values in students and preparing them to be active citizens. Both practices have the potential to facilitate the formation of publics in the Deweyan understanding--the building block of…

The ongoing attempts to measure educational quality, to hold schools responsible for their performance against these measures, and to use the resulting data to design improvement initiatives have yet to yield the promised results. A universal definition of "good education" seems to elude our grasp. Despite broad public support for…

For several decades education has struggled to find a way out of the entanglement of modernity, the premises and assumptions under which modern education has operated. According to Robin Usher and Richard Edwards, modern education, as the "dutiful child of the Enlightenment," has been "allotted a key role in the forming and shaping…

In light of the importance and the potential danger of education during childhood for politically liberal societies, the author has devoted much of his professional career to thinking about and formulating the moral principles that should govern such a society's educational institutions. However, this task cannot be accomplished for all such…

With only some fear of oversimplification, the fundamental differences between Walter Lippmann and John Dewey that are of concern here can be introduced by giving attention to Lippmann's deceptively simple formulation of a central problem in democratic theory: "The environment is complex. Man's political capacity is simple. Can a bridge be built…

Democracy is often theorized as a form of political association grounded in shared meanings, common experiences, and convergent interests among the associated individuals. Because differences and divergences seem to stand in the way of commonality and consensus, the coexistence of a plurality of meanings, experiences, interests, languages,…

In the first half of the twentieth century, the ideal of democracy influenced the conceptions people had of the academic subject matters. A common criticism was that abstract academic subjects served aristocratic societies. Although most theorists considered the academic subjects to be important, they had differing views on the conception of…