Education for pluralism--for living well with others in the midst of deep, inescapable differences--is a significant concern for philosophy of education. In this paper, the author draws the attention of philosophers of education to the resources for educating for pluralism that can be found in an altogether unexpected site: the liturgical…

Educational theory has tended to avoid discussions of how the less powerful might come together to contest oppression. Yet strategies for collective action are learned practices, like any others. While there are no "rules" for social action, different traditions provide useful "rules of thumb." This article lays out some core…

In this article, Susan Haarman discusses the ways in which datafication technologies such as Big Data and algorithms have the potential to either challenge or exacerbate what Miranda Fricker calls epistemic injustice. She briefly defines epistemic injustice using Fricker's subsets of testimonial and hermeneutical injustice before moving to the…

The relation of the private life to the public is perplexing when thinking about the role of the public and private in public schooling, particularly as students learn to distinguish and navigate the private and public space of school. Learning to attend to the nuances between private and public and encountering documents that indicate such…

While questions surrounding the relationship between education and technology have captured the attention of philosophers of education in recent decades, such concerns have assumed new import. Although educational technology had become an increasingly ubiquitous facet of schooling in the years preceding COVID-19, the swift shift to remote…

This manuscript was originally delivered as the 2019 presidential address at the Ohio Valley Philosophy of Education Society annual meeting in September of that year. In this address, the author briefly distinguishes the Deweyan understanding of "impulsion" from that of "expression" as he discusses them in" Art as…

Education optimally fulfills a significant role in creating a life worth living--"and living well." This education properly integrates the realms of hand, head, and heart to reveal a hidden wholeness that is amplified through the eudaimonia of personal meaning as reflected in one's work in the world. However, overly instrumental…

Two practices in education--community-based learning and deliberative democratic discourse--have been lauded as highly effective in instilling democratic values in students and preparing them to be active citizens. Both practices have the potential to facilitate the formation of publics in the Deweyan understanding--the building block of…

Education as a domain of conceptual activity and a field of scientific/scholarly research needs to address the movement from the traumatized subject to subject-as-trauma. This movement and the concomitant conceptual shift in how we ought to understand the subject correspond, in the domain of education, to the "radicalization" of what…

Philosophers of education have long contemplated how the normative charge of education might include disruption of the status quo. Thinking about our work as being in battle with the status quo, though, is problematic. Partly, the author agrees with thinkers like George S. Counts that education can be a vehicle for social reconstruction. But he is…

The ongoing attempts to measure educational quality, to hold schools responsible for their performance against these measures, and to use the resulting data to design improvement initiatives have yet to yield the promised results. A universal definition of "good education" seems to elude our grasp. Despite broad public support for…

The fear of school violence drives "defensive" schooling policies, and it is not unlike the fear that currently supports aggressive foreign policies that sanction drone strikes and the incarceration of suspected terrorists. However, the current measures taken for defense against terrorism are not working, and the same types of…

Lacan once remarked that there was "something quite ironic about Christ's injunction to love thy neighbor as thyself because, actually, people hate themselves." Can Lacan's observation about our loving and hating our neighbors the way we love and hate ourselves help us to make sense of ongoing, almost incomprehensible suffering, the rise…

As part of the sustained and growing resistance to narrow achievement-based approaches to (and measures of) inequality in education, educational researchers of various stripes are once again taking up both conceptual and practical questions concerning inequalities in educational opportunity. As Carter and Welner have noted recently,…

The authors' life is inundated with children. She has always had an affinity for children insofar as they appear to her to be much more inquisitive and open-minded than the average so-called adult, and thus she enjoys springing big ideas on them to see what emerges. For instance, the author recently engaged in a twenty-minute-long conversation…