This paper uses autoethnography to reassess the concept "experience" and the lack of theoretical frameworks within experiential education for delimiting experience within the practices and research around experiential, adventure, and outdoor education. Although a pivotal and essential part of practice, theoretical understandings of experience have been missing in experiential education scholarship. Experience is clearly a complex, constructed "reality." Jagger (cited in Lauritzen, 1997, p. 83) has pointed out that an appeal to experience is "fraught with methodological difficulties." What exactly is experience? Whose experience is heard? Like other disciplines, for example the studies of religions and psychology, experiential education has no rigorous definitions, characterizations, typologies, or conceptualizations of the focus of its study and practice--a type of experience. Drawing upon critiques from Indigenous, feminist, postcolonial, and black Americans and Canadians, and integrating with an autoethnographic approach, this paper provides a critique of the existing use of "experience" and sketches an initial approach for developing theoretical understandings of the central phenomenon of experiential, adventure, and outdoor education.