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Franken, Leni; Vermeer, Paul – British Journal of Religious Education, 2019
This article reflects on the place of RE in a pillarised education context, taking into account the fact of religious diversity and pluralisation among the school population on the one hand, and the freedom of religion and education of faith-based schools on the other. Particular attention will be given to Belgium and the Netherlands, which do not…
Descriptors: Religious Education, Cross Cultural Studies, Foreign Countries, Cultural Pluralism
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Rossiter, Graham – International Studies in Catholic Education, 2020
Philip Phenix's (1964) book "Realms of meaning: A philosophy of the curriculum for general education" started the ever growing movement concerned with how school education might help young people in their search for meaning, purpose and values in times of rapid cultural change. Today, in globalised, digital, secularised culture, the…
Descriptors: Catholics, Religious Education, Educational Philosophy, Core Curriculum
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Lovric, Ivan – International Studies in Catholic Education, 2017
From a modest beginning in 1994 with a single school and a little more than 500 pupils, the system of Catholic schools in Bosnia and Herzegovina developed to its 7 currently functioning Catholic School Centres, with 14 schools and 4683 enrolled pupils. From the beginning these Catholic schools were open equally to Catholic and non-Catholic…
Descriptors: Catholic Schools, Intergroup Relations, Conflict Resolution, War
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Ognibene, Richard T. – Journal of Catholic Education, 2015
Catholic educational historians note that although preserving Catholic identity has been a constant in the mission of Catholic schools, their curriculum and instructional practices evolved in ways that were similar to public schools, thus enabling Catholic parents to select schools that were both faith based and modern. Since there is an absence…
Descriptors: Catholics, Educational History, Self Concept, Catholic Schools
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Morris, Andrew B. – Policy Futures in Education, 2012
Around thirty per cent of all schools in England have a religious character. The author argues that the current "faith schools debate" is more about the nature of its "plural society" than about the place of such schools within the state-maintained sector. He suggests that to assume we are, in fact, living within a determinedly…
Descriptors: Educational Policy, Foreign Countries, Religious Education, Cultural Pluralism
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Klaiber, Jeffrey – International Studies in Catholic Education, 2013
Fe y Alegría (Faith and Joy) refers to the network of schools for the poor run by the Jesuits in Latin America and the Caribbean. Founded originally in 1955 in Venezuela by Father José María Vélaz, by 2010 Fe y Alegría had spread to 17 countries in Latin America and now operates one in Chad. The Fe y Alegría schools are essentially convenant…
Descriptors: Catholic Schools, Churches, Government School Relationship, Educational Finance
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Coll, Roisin; Davis, Robert A. – Catholic Education: A Journal of Inquiry and Practice, 2007
Public policy questions such as public funding for Catholic schools, the extent of government involvement in private education, and church-state relations in general are not unique to the United States. This article discusses Catholic education in Scotland, with a view to explaining the ongoing need for cooperation and goodwill in church-state…
Descriptors: Foreign Countries, Catholic Schools, Curriculum Development, National Curriculum