Questions about the conscious, conative and cognitive life, as well as the status and treatment of other-than-animals have been receiving systematic consideration by philosophers for close to 50 years. It is all the more puzzling, then, that it is only in recent years that these issues have been addressed by educational philosophers and scholars of moral education, the focus being mainly on the eating of animals. This essay examines some of the approaches that have been suggested for including the ethical treatment and moral status of animals as an urgent concern within educational policy, pedagogy and teaching and learning generally.