Examines the place of Indian people in Mexican society and politics, from the conquest to the 1994 Zapatista uprising in Chiapas (fueled by the threat to rural indigenous communal lands posed by economic reforms). Although Indianness is celebrated as contributing to the idealized mestizo "race," self-identification as Indian threatens…

Traces the evolution of Portuguese national identity, 1926-74, in relation to its African colonies, particularly Mozambique, to demonstrate that colonialism enforces values, identities, and "hierarchies of domination" within the colonizing society as well as between colonizers and colonized peoples. Examines the role of education in…

Between 1965 and 1974, the Chicano Movement identified itself and gained some measure of political power. In so doing, it developed a binary divergence, an internal split between its continuing need for identity and its continuing need for political power. The relationship between these two will determine the future of Chicano thought. (Author/NQ)

In 1880 the Laguna people and the predecessor of the Atchison, Topeka, and Santa Fe Railroad reached an agreement giving the railroad unhindered right-of-way through Laguna lands in exchange for Laguna employment "forever." Discusses the Laguna-railroad relationship through 1982, Laguna labor camps in California, and the persistence of…

Describes an oral history project with members of the revitalized Piscataway nation. Contains sections of interviews that illustrate members' historical awareness; Indian identity; feelings for their ancestral land; prior sense of isolation; and their reactions to oppression, poverty, educational experiences, social and economic discrimination,…

From the mid-1800s to the present, British administrators and Hong Kong educators have selectively used Chinese cultural education to foster in students a somewhat abstract Chinese identity and a sense of being on the periphery of both Chinese and Western worlds, attitudes that help to consolidate outside rule. (SV)

Jean Jacques Rousseau in France and Johann Gottfied Herder in Germany both emphasized the role of education in building the nation-state. However, Rousseau focused on shaping the national character through citizenship education and political socialization in public schools, while Herder saw a national identity evolving from a common culture and…