This article outlines a moral education guided by African traditional values such as "ubuntu" and "ukama." It argues that "ubuntu" is not by definition speciesist, as some have claimed, but that it has strong ecocentric leanings, that is, if "ubuntu" is understood as a concrete expression of "ukama." In fact, "ubuntu" deconstructs the anthropocentric-ecocentric distinction which has characterised and continues to characterise debates in environmental theory/philosophy. To become more fully human does not mean caring only for the self and other human beings but also for the entire biophysical world. Some implications that this discussion has for moral education are explored, as well as some opportunities that post-apartheid curriculum frameworks offer for implementing a moral education guided by "ubuntu." (Contains 5 notes.)