This article examines the potential and limitations of Megan Boler's "pedagogy of discomfort" in a post-apartheid yet heavily racialised South Africa. Taking an 'ethnographic sensibility' to anthropological teaching, this paper sketches the social and historical context of discomfort produced by everyday classroom practices at a historically privileged university. This paper argues that new patterns of thought, if achieved at all in the course of learning through "discomfort", are deeply embedded within uneasy social relationships.