Discusses the origins and nature of the phenomenological approach to the study of religion. Examines the way in which this approach has become accepted as a suitable methodology for religious education. Argues that certain features of this approach are untenable in the light of recent work in the philosophy of language and mind. (CAJ)

Argues that although Jewish all-day schools aspire to a curriculum integrated between Jewish and general studies, they have not succeeded. Offers a working model of this integration. Uses evidence from the curriculum of a Jewish day school in Great Britain to show that students can succeed with an integrated approach. (CAJ)