Maintains that neither postmodernism nor cultural pluralism are antithetical to biblical texts. Locates postmodernist open-ended thinking in many of the enigmatic proverbs and other wisdom texts. Reveals similarities, and at times historical connections, between much of the Bible and various Mediterranean cultures. (MJP)

Examines the philosophical dichotomy between liberal conceptions of social integration and secular culture and the rights and demands of religious cultural groups. Finds an acceptable middle ground in the ideas of tolerance and respect. Recommends educational objectives promoting democratic citizenship, cross-cultural understanding, and specific…

Provides a concise historical overview of theological thinking concerning fundamentalism, absolutism, and relativism. Considers corresponding responses to issues regarding multiculturalism. Concludes that a diversity of viewpoints is necessary for society to learn from its mistakes and progress in a positive fashion. (MJP)

Identifies authenticity as the idea that there exists an innate and knowable self. Discusses this concept and how it relates to social, philosophical, and religious thought. Compares the Western concept of self, autonomous and individualistic, with the more interdependent and enigmatic Eastern ideal. (MJP)

Formulates a pedagogical position that articulates religious experience as complementary to formal-rational thought. Recent postmodernist criticism has located secular thinking as a coequal position to subjective religious experience on the now-leveled philosophical playing field. Explores what this newfound (academic) respectability means for…

Describes the efforts to incorporate and represent Hindu and Muslim theology in Australia's secondary schools' Religious Studies curriculum. These efforts included literature reviews as well as historical and ethnographic research. Argues that the current incorporation represents merely a first step and advocates further expansion and research.…

Criticizes the notion that secular humanists and religious educators can equitably agree on a common or middle ground. Maintains that the so-called middle ground is often primarily secular ideology with a token acknowledgment of the validity of religious thought. Argues for a more open discussion with both positions receiving equal consideration.…

Discusses the role of religious education in the future planning and implementation of South Africa's education system. Reviews the role of religion before 1990, particularly the Dutch Reformed Church. Concludes that the future of religious education in South Africa depends on the future of religion. (CFR)

Argues for the incorporation of multicultural objectives into Catholic university curriculum. Maintains that the Catholic doctrine of diversified unity makes it particularly qualified to mediate among the polarizing elements of multiculturalism. Contains 10 broad guidelines for establishing multicultural objectives within a Catholic university.…

Discusses the increasingly multicultural nature of California's population. Questions whether multiculturalism can be incorporated into Christian education. Provides a checklist of multicultural religious education programs divided into knowledge, skill, and attitude components. (CFR)

Discusses multiculturalism's growth, particularly in the religion field. Cites biblical passages that reflect multiculturalism. Suggests advancing multicultural religious education by starting with people, identifying relevant study themes and stressing process as well as content. Recommends learning about cultures as a step toward returning to…

Maintains that greater cooperation among world religions can lead to interfaith dialogue and joint action to solve world environmental problems. Proposes models to follow in promoting interfaith dialogue and action. Recommends injecting a cooperative spirit into theological and lay education and the inclusion of the legal study of religion in…

Asserts that efforts by Christian churches to join in humanitarian community efforts are hindered by diversity and reluctance to participate in public engagement. Maintains that a "public church" is necessary in society today. Contends that there are two main tasks: (1) education of disciple-citizens; and (2) education of the public. (CFR)

Contends than an important dimension of multicultural religious education is the development of cognitive, affective, and behavioral characteristics consistent with cultural pluralism. Presents alternative views to traditional Western epistemology, focusing on postmodern feminist theories of learning. (CFR)

Contends that, although the majority of Jews leaving nations of the former Soviet Union are settling in Israel, a substantial number are coming to the United States. Asserts that a careful balance must be maintained between cultural and religious programming to avoid conflicts within immigrant families. (CFR)