Historians of student activism have rarely focused on students with disabilities, while educational historians who study students with disabilities have focused on legal reforms, not activism. We present a philosophical argument for an inclusive definition of student activism that can take place within legal and bureaucratic processes in which…

This paper takes a philosophically informed approach to what it means to make sense of the world. Specifically, it asks how understanding might be enhanced when we listen to young children who are labelled with disabilities. To address this question, I describe a lesson I taught as a guest teacher in which my understanding of both a rock and an…

This article explores what it means to include intellectual disability (ID) in philosophical discourse and in the philosophy classroom. Taking Audre Lorde's claim that "the master's tools will never dismantle the master's house" as a starting point, it asks how certain forms of cognitive ableism have excluded ID from the…

In this manuscript we chart the intersection of dis/ability and Afro-humanity. We propose that Afro-humanity is a contextual paradigm within African-centred ideology that can be applied to explore the ways in which disability may be perceived differently when applying a specific, cultural philosophical lens. We also explore the process of…

This paper aims to establish three things. First, that the capabilities approach is the best candidate for an adequate theory of justice to provide just educational opportunities for people with intellectual disabilities. Second, that the capabilities approach, while possessing many merits over rival conceptions of justice, must acknowledge that a…

Integration as a requirement of social justice is generating much enthusiasm in political philosophy. In "The Imperative of Integration" (2010), Elizabeth Anderson defines integration as involving and furthering "the free interaction of citizens from all walks of life in terms of equality and mutual regard" (Anderson, 2010, p.…