What is the place of teaching about other world religions in a Jewish educational curriculum for adolescents? This article explores a course in world religions that has been taught at the Genesis Program at Brandeis University since 2001. Based on a participant observational study during 2002 and 2012, the author traces how the teachers construct…

This paper explores the interactions surrounding Bible teaching as a means of understanding how Jewish youth are discursively implicated within ideologies of community. Drawing on theoretical frameworks from linguistic anthropology and interactional sociolinguistics, I present a micro-analysis of a classroom lesson on the book of Leviticus to…

Israeli film and television have risen to international prominence, presenting compelling and complicating perspectives. Simultaneously, Web 2.0 technologies have accelerated the spread and immediacy of digital media. Following the work of Holtz (2003) and Levisohn (2010) in developing orientations for teaching Bible and Rabbinic Literature, this…

This case study describes and analyzes a Jewish high school program that sought to integrate Judaic and general studies. The research focused on the question of how educators at the "Keshet" School understood curricular integration. Administrators and teachers ascribed a range of meanings to this topic. Administrators articulated a vision of…

We are sometimes told that practitioners have a hard time with theory. But those who are committed to nurturing a certain kind of intellectual capacity among Jewish educational practitioners--the capacity to identify and critically engage with vision in Jewish education, a capacity that we can call a "philosophical disposition"--must accept the…

This article presents a pedagogical framework for interpreting and discussing texts with others, ""havruta" inspired pedagogy." The framework is comprised of three overlapping domains: structures, stance and practices. We illustrate each domain through teachers' words and classroom practices, depicting how teachers in one context work within these…

Following the political assassination of Prime Minister Yitzhak Rabin, in 1998 Israel's national theater Habimah produced the play "Civil War." The play addressed the religious/hawkish-secular/dovish rift in Israel through a critical reading of events from Jewish history and raises the potential of civil war and political violence in…

A century ago a group of educators led an effort to transform American Jewish education to enable it to operate successfully in the 20th century. Today, with American Jews living under very different conditions, a similar effort is needed to reinvent Jewish education for the 21st century. Changes and new initiatives already taking place on the…

Woocher's vision for Reinventing Jewish Education for the 21st Century is clear, compelling, and convincing. The author agrees with Woocher's overarching analysis and deeply believes that profound change is necessary. At the same time, he wants to call for a note of caution related to Woocher's emphasis on the learner at the center. Within the…

Jonathan Woocher's "Reinventing Jewish Education for the 21st Century" presents a vision for a reimagined system of Jewish education. The educational landscape is changing, Woocher says, both because of a myriad of contextual factors (economic, geopolitical, technological, sociological) and because of the very need for Jewish educational decision…

Jonathan Woocher opens his clarion call for a new paradigm in Jewish education with a nod to Samson Benderly, founding executive of the Bureau of Jewish Education in New York (BJENY), who at the beginning of the 20th century set out to design a communal system built upon the twin pillars of progressive educational theory and practice and cultural…

Dr. Woocher's essay, states Mirvis, is seminal in the field of Jewish education. It proposes a new paradigm for Jewish education in North America. This proposed paradigm is supported by a comprehensive multi-disciplinary research drawing on literature from education, philosophy, history, sociology, psychology, and economics. The essay reflects a…

This author states his belief that Jon Woocher's essay is the latest in a long line of jeremiads bemoaning the state of Jewish education. Kelman believes that, though a bit more sanguine than the other "withering portraits" he cites, Woocher's essay falls very much in their tradition of critique and corrective; "Here's what's wrong," argues each…

While Woocher's vision for the future of Jewish education is ambitious, the ability to deliver any plan successfully depends upon the strengths of professionals and the guidance and support provided for them. This author contends that unless people create opportunities for teachers/educators to explore common issues, seek possible solutions, and…

The author writes this as one enters the period of the year dedicated to self-reflection and assessment. It is both gratifying and humbling to read the responses of distinguished colleagues to his article in the "Journal". Their comments serve as stimuli for much reflection and re-thinking as he continues to grapple with the themes addressed in…