Notes that jump rope rhymes and street chants are part of an oral tradition that links communication and play. Although rarely incorporated into the elementary curriculum, they expose children to rhyme, rhythm, humor, and poetry. Discusses opportunities for student involvement and integration of rhymes and chants across the curriculum, and…

Examines the characteristics of the "storylistening trance" and any influences (positive or negative) that affect it. Discusses results, which show that many listeners experience a qualitatively different state while listening to some stories. Concludes with a theoretical model of the storylistening trance and the applicability of findings to…

Educational exchange between American Indians and outsiders is examined in three periods. From first contact to the mid-1800s, knowledge was exchanged relatively equally. From the mid-1800s to the mid-1900s, acculturation was imposed upon American Indians. The political liberalism of the 1960s spawned renewed interest in Indian culture and rights,…

Argues that there should be a broader definition of the history of music education by challenging the traditional focus of music education history. Believes that there are four alternative perspectives to the canon in music education: (1) African-Americans; (2) the female experience; (3) African-American women; and (4) music in oral traditions.…

Anne Carroll Moore, who introduced children's services at the New York Public Library, a Newbery-winning author discusses libraries, collection development, book costs, the publishing industry, fear of change, oral and print tradition, writing for children, the impact and shortcomings of technology, books going out of print, and the need for…

This article focuses on the particular challenges, choices, and celebrations relevant to teaching in an urban setting. The speech of African American students is described as rich and reflective of the African American oral tradition. The article also discusses the meaning, rules and the evolution of African American English.

Until American Calvinist missionaries created a Hawaiian alphabet and writing system after their arrival to the Hawaiian islands in 1819, all Kanaka Maoli literature was oral. By inventing a Hawaiian alphabet, the missionaries were able to teach Kanaka Maoli reading and writing; by the early 1830s the first missionary-controlled printing press was…

Language shift among New Mexico Pueblo Indians threatens the loss of their oral-based cultures. Language revival for many Pueblos has resulted in school programs in which students are easily accessible and teachers are accountable to tribes rather than the state. Finding "Pueblo space" for the Native language in school, where it was…

The "pontes" (bridges) approach may be viewed as a teaching guide for action in music education. It may help music teachers to articulate the different aspects that surround the teaching-learning process, especially those related to cultural interfaces, such as: the student's personal characteristics, the elements and essence of the…

The genre of fairytales, one structured form of storytelling, has been labeled "Marchen." German culture is orally transmitted in this generic form, and can be traced to a collection of 210 fairytales, the Grimm brothers'"Kinder-und Taus-Marchen," first published shortly after 1800. For this study, research questions were posed…

This book is composed of 21 essays that define and illustrate the folklore of Texas. Following the introduction, the six essays concerned with defining are: "Classroom Definitions of Folklore" (F. E. Abernethy); "Defining Folklore for My Students" (Joyce Roach); "Folklore and Cinema" (Jim Harris); "Toward a…

The persistent cultural conservatism in Western scholarship has led to the exclusion of Chinese rhetoric from the canon of rhetorical studies. However, the assumption that Chinese culture does not have a rhetorical tradition is misleading and inappropriate. It stems from any number of notions: that the Chinese language is not as logical as those…

A storyteller, folklorist, music advisor and language arts teacher uses storytelling in his classroom to inspire students to talk, write, perform, listen, and learn. Beginning with a seventh-grade elective class, the teacher (an employee of the Foxfire project and not trained as an English teacher) decided to spend two weeks with the students…

Six Ilianen Manobo stories transcribed from oral performances, are presented here. The stories selected are those frequently used to transmit highly-valued Manobo cultural goals and values, including those used as parable in establishing precedent in the formal setting of custom-law cases. An introductory chapter provides background information on…

As an instructional tool, folk literature can foster literacy, promote cultural awareness, and create connections with the content areas. Yet few resources provide background about folk literature and how to use it your classroom. "Happily Ever After" fills this gap with a reader-friendly collection of articles that define folk literature and its…