In this interview, Maggie MacDonnell, recipient of the 2017 Global Teacher Prize, discusses how growing up near a First Nations reserve in Nova Scotia opened her eyes to inequalities between Indigenous and non-Indigenous peoples in Canada. She talks about the influence of Moses Coady, who instilled in her an appreciation for co-operative…

Students are guaranteed, by legislation, a math education that focuses on the process of mastery learning, and that incorporates an Indigenous worldview. The issue is that some teachers and principals are apprehensive or do not have the skill or knowledge to support mastery learning and Indigenous worldview in math. This article is not a…

Story is experience held in memory and story is the spark for a transformative possibility in the moment of its telling. The words we use are equally significant. This commentary reflects upon why words, stories, and oracy are powerful in learning landscapes. Indigenous peoples have known the value of story and the significance of words in…

This commentary closes this special issue with the reflections from two individuals who, like many in these fields, cross the boundaries between scholar, activist and practitioner in their work with young people, teachers and wider society. They bring their experiences working with difficult pasts in the service of better futures to the…

Teacher education is essential to the centralization of Canadian Heritage and Native language instruction within the mainstream classroom. English as a second language teachers have a crucial role in helping mother tongue, Heritage, and other foreign language teachers prepare to work jointly in administering their programs. (CB)

Canada's Arctic co-operatives are designed to provide a means of encouraging Eskimos to participate directly in the economic development of the Arctic through the promotion of cooperative ownership and enterprise. They also seek to provide a method of maximizing economic returns in Arctic communities from local businesses and enterprise. Backed by…

This book is an appeal to First Nations leaders in Canada to promote educational integration--a mixing of ideas in which non-Aboriginal people are taught those elements of Native culture and philosophy that support a reverence for the Earth and all living things. The benefits of such an undertaking cannot be overemphasized since the very existence…

The Western paradigm of education regards schools as the essential institutionalized cultural settings in which formal learning can take place and as the only socially valid settings in which learners can get a formal education. Knowledge is commodified and may be exchanged for currency in the form of jobs or licenses. Learning that occurs outside…

Humans, not things, are of primary importance when talking of development. All over the world, two separate, contradictory types of development may be seen: the first, centered on man, the second, on wealth. One of the ways in which man can gain control over his own future is through the school. It is essential to find out which type of…

This book documents an effort to interrupt current Aboriginal/European power relations and transform "business as usual" by altering prevailing social relations in a Canadian college classroom. The foundations of currently dominant Western educational models emphasize individual adaptation and skill development in response to the demands…

A grandmother teaching fishtrap building by actually building one while telling a story provides a model and criteria for success in teaching Nlakapamux children, the most important criterion being the presence of cultural experts--grandmothers. Role-modeling, storytelling, and hands-on experience combine theory and practice and provide a mnemonic…

In 1965, Memmi introduced the concept of a protectorate. "Whenever the colonizer states, in his language, that the colonized is a weakling, he suggests thereby that this deficiency requires protection. From this comes the concept of a protectorate" (pp. 147-8). While this concept is 45 years old, it is an apt metaphor for thinking about…

The Constitutional Act 1867 established a dual system of education in Canada--provincial authority and federal responsibility for First Nations' education. As a part of its treaty obligations, Canada agreed to provide western schools and services equitable with that provided by provincial systems (Morris 1880/1991). The authors argue that the…

This book challenges the widely held view that relations between dominant and subordinate groups can be unmarked by histories of oppression, as many cultural diversity theorists, educators, and legal practitioners presume. In this view, problems of communication are mere technical glitches caused by cultural and other differences, and educators…

This paper proposes teaching strategies that promote positive interactions and scholastic success among Native American students. It is written from the perspective of a non-Native educator who has taught on reservations and at a federal boarding school. While the strategies are geared to the teaching of Native students, the underlying principles…