To the consternation and dismay of its critics, the 12-year basic education program is now in full swing in the Philippines. The concerns over the implementation of this purportedly neoliberal educational policy have included the displacement of education workers, the perennial shortage of school facilities (especially in the public schools), and financial impact on low-income families. There has also been a concern over the ostensibly western orientation of the country's educational system because of colonialism. However, as this paper argues, there are also spaces for an empowering and critical pedagogy as defined by Paulo Freire. The principles of critical pedagogy, for instance, can be deployed through the inclusion of non-canonical and insurgent literature in at least two new courses in the curriculum--21st Century Literature from the Philippines and the World and Creative Nonfiction. One particular example of such literature is the testimonial narrative or testimonio, a first-person narrative about experiences of abuse and other forms of injustice. The paper includes a survey of studies that foreground the use of testimonios in education, and argues that the same strategy can be used in the Philippines' new curriculum. The use of testimonios in literature and other disciplines may constitute an attempt at locating alternative knowledges and cultural modalities while surfacing the narratives of Philippine society's marginalized sectors.