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Descriptors:
Educational Research; Scientific Methodology; Psychologists; Social Values; Educational Psychology; Counselor Role; Interviews; Epistemology; Philosophy

Abstract:
Outcomes of interviews with seven educational psychologists, focused on issues of epistemological and ontological positioning, are reported. The interviews were conducted within a qualitative, biographical research paradigm which examines the ways in which a person's meaning-making is impacted upon by all aspects of their life experience. Thematic analysis suggests most participants are ambivalent about the scientific basis of their work and the contribution of peer reviewed research to their practice, and they regard the utility or social value of their professional practice as more important than its congruence with a recognised evidence base. This standpoint is compared to the philosophical position of pragmatism, which resists the assumptions of realist perspectives and contests the primacy of scientific methodology and methods in the establishment of knowledge claims. Implications for the professional practice of educational psychologists beyond the present study are discussed. Note:The following two links are not-applicable for text-based browsers or screen-reading software. Show Hide Full Abstract

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Philosophy; Departments; Higher Education; Surveys; Change; Tenure; Financial Support; Grants; Interdisciplinary Approach; Foreign Countries

Abstract:
The academy is widely reported to be going through a period of transformation: not just changes to what is taught, but threats to tenure and internal funding, perhaps balanced by new possibilities for external funding and interdisciplinary projects. This article discusses a recently conducted survey of US and Canadian Philosophy departments, in an effort to understand one discipline's perspective on and reaction to these changes. The survey found that, for the majority of departments, Philosophy has largely not changed over the last decade in terms of shifts in subfields, tenure and tenure criteria, internal funding and external grant awards. However, a minority of departments are demonstrating potentially transformative possibilities, especially as related to interdisciplinarity. Note:The following two links are not-applicable for text-based browsers or screen-reading software. Show Hide Full Abstract

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Philosophy; English (Second Language); Biblical Literature; Theological Education; Interdisciplinary Approach; Second Language Learning; Cross Cultural Studies; Communicative Competence (Languages); Second Language Instruction; Cultural Awareness; English for Academic Purposes

Abstract:
This article introduces English for Bible and Theology (EBT), an inherently interdisciplinary field that merges English language learning with the content of biblical and theological studies in a context that is, by nature, cross-cultural. Within this collaboration there exists the possibility not only to enable theological study, but also to enhance it through a focus on personal meaning and its communication, both of which are foundational to the communicative language classroom. That is, EBT seeks both to aid students worldwide in attaining the specialized language and cultural proficiency necessary to access English theological resources and to provide a community in which students can connect theological content to their lives. It is this second aim that provides EBT its relevance across a range of theological contexts, as native English-speaking students likewise stand to benefit from the application of EBT's principles. (Contains 1 figure.) Note:The following two links are not-applicable for text-based browsers or screen-reading software. Show Hide Full Abstract

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Educational Policy; Ideology; Epistemology; Humanism; Confucianism; Educational Practices; Self Concept; Values; Philosophy

Abstract:
In this article, the author explores an East-West epistemological convergence of humanism illuminated in three main themes in the works of Confucius (551-479 BC), Makiguchi Tsunesaburo (1871-1944), and John Dewey (1859-1952): "human-nature interconnection," "associated self-cultivation," and "value creation." She contends that these thinkers' shared perspectives, which transcend language, culture, and history create an "East-West epistemological convergence of humanism." The author considers this convergence of humanism as "the common heritage of humanity" (UNESCO, 2009) that should become the epistemological foundation that influences the ideologies of identity, language, and culture in 21st century educational policy, practice, and research. (Contains 1 footnote.) Note:The following two links are not-applicable for text-based browsers or screen-reading software. Show Hide Full Abstract

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Video Technology; Infants; Toddlers; Mathematics Education; Emotional Response; Social Behavior; Philosophy; Schemata (Cognition); Interaction; Foreign Countries; Infant Behavior

Abstract:
This article challenges traditional approaches to emotion as a discreet biological or dialectic process in the early years. In doing so the proposition is made that emotion is an answerable social act of meaning-making and self-hood. Inspired by Bakhtinian philosophy, which resists separating emotion from cognition or the individual from their social milieu, the dialogic interplay that takes place between an 18-month-old infant, adults, and peers in a New Zealand Education and Care setting is explored from an emotional volitional standpoint. Drawing on eleven hours of polyphonic split-screen video footage taken from the visual perspective of the infant and those around her, language acts and their interpretive aftermath are presented as intersubjective and alteric (i.e., altering) communicative acts. Taken together they recaste infant emotionality as a highly strategic socially oriented process of embodied performance through selective employment of genres that "speak" to the adult. The article argues that such a renewed appreciation of infant emotion has potential for understanding very young children as strategically acting upon as well as responding to the environment that surrounds them. As such there is potential to view emotional acts as answerable performance, with revealing implications for those who share in infant experience. (Contains 1 table and 9 footnotes.) Note:The following two links are not-applicable for text-based browsers or screen-reading software. Show Hide Full Abstract

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Descriptors:
Epistemology; Mathematics Education; Dialects; Mathematics Teachers; Culturally Relevant Education; Foreign Countries; Ideology; Knowledge Level; Philosophy

Abstract:
The problem of culturally decontextualised mathematics education faced by Nepali students, teachers and teacher educators has often been oriented by the view of the nature of "mathematics as a body of pure knowledge," which gives rise to an exclusive emphasis on an ideology of singularity, epistemology of objectivism, language of universality and logic of certainty whilst developing curriculum, conceiving pedagogies and implementing assessment strategies in school mathematics education and mathematics teacher education programmes. With epistemic referents of dialectical logics and performative imagination, an alternative view of the nature of "mathematics as an impure knowledge" is discussed with its possible disempowering features, such as essentialism, hegemony and dualisms. Finally, an inclusive view of the nature of "mathematics as im/pure knowledge system" is articulated with the help of various forms of dialectics. Note:The following two links are not-applicable for text-based browsers or screen-reading software. Show Hide Full Abstract

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Philosophy; Educational History; Foreign Countries; Educational Change; Christianity; Religion Studies; Social Differences; Role; Social Systems; Social Change; Social Class; Teaching Methods; Educational Philosophy; Biblical Literature; Criticism; Cultural Education

Abstract:
Particularly after the Danish political system changed to parliamentarism in 1901, a growing interest in, and expanded meaning of, culture as a pedagogical category developed in relation to state schooling, on the road to a comprehensive school system for "the whole population". This article elaborates on the role played by theological scholars in particular in transforming "religion" into a pedagogised category of "culture", hence addressing what were to become central welfare state challenges: creating social cohesion, and thus defusing class conflict while maintaining social difference. The article examines two liberal theologians involved in the educational question, namely Aage Bentzen (1894-1953), Old Testament scholar and proponent of so-called biblical criticism, and one of his liberal-theological predecessors, Edvard Lehmann (1862-1930), founding father of Comparative Religion Studies and liberal theology as a movement in Denmark. A manifold understanding of "culture" appeared in their work which aimed at civilising, creating belongingness and establishing a common but differentiated relation to labour. In this endeavour, and in addition to scientific ideas of the Bible and Christianity as "culture" and "history", inspiration from--for instance--fascist and anarchist ideas on labour, state and society appear to fit well with inspiration from American pragmatism. The article argues that the theological pedagogisation of culture can be understood as a sacralisation of the state, aiming at governing the population through state schooling in a double sense: by creating cohesion while maintaining and producing social differentiation. (Contains 49 footnotes.) Note:The following two links are not-applicable for text-based browsers or screen-reading software. Show Hide Full Abstract

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Descriptors:
Affirmative Action; Racial Integration; African Americans; United States History; Racial Segregation; Civil Rights; Social Sciences; Civil Rights Legislation; Disadvantaged; Social Indicators; Democracy; Social Justice; Racial Discrimination; Social Behavior; Behavior Standards; Philosophy; Theories

Abstract:
More than forty years have passed since Congress, in response to the Civil Rights Movement, enacted sweeping antidiscrimination laws in the Civil Rights Act of 1964, the Voting Rights Act of 1965, and the Fair Housing Act of 1968. As a signal achievement of that legacy, in 2008, Americans elected their first African American president. Some would argue that we have finally arrived at a postracial America, but "The Imperative of Integration" indicates otherwise. Elizabeth Anderson demonstrates that, despite progress toward racial equality, African Americans remain disadvantaged on virtually all measures of well-being. Segregation remains a key cause of these problems, and Anderson skillfully shows why racial integration is needed to address these issues. Weaving together extensive social science findings--in economics, sociology, and psychology--with political theory, this book provides a compelling argument for reviving the ideal of racial integration to overcome injustice and inequality, and to build a better democracy. Considering the effects of segregation and integration across multiple social arenas, Anderson exposes the deficiencies of racial views on both the right and the left. She reveals the limitations of conservative explanations for black disadvantage in terms of cultural pathology within the black community and explains why color blindness is morally misguided. Multicultural celebrations of group differences are also not enough to solve our racial problems. Anderson provides a distinctive rationale for affirmative action as a tool for promoting integration, and explores how integration can be practiced beyond affirmative action. Offering an expansive model for practicing political philosophy in close collaboration with the social sciences, this book is a trenchant examination of how racial integration can lead to a more robust and responsive democracy. Note:The following two links are not-applicable for text-based browsers or screen-reading software. Show Hide Full Abstract

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Descriptors:
Teaching Methods; Intimacy; Moral Values; Philosophy; Improvement; Human Dignity; Humanism; Freedom; Humanization; Religion

Abstract:
What are the conditions required for becoming better human beings? What are our limitations and possibilities? I understand "becoming better" as a combined improvement process bringing persons "up from" a negative condition and "up to" a positive one. Today there is a tendency to understand improvement in a one-sided way as a movement up to the mastery of cognitive skills, neglecting the negative conditions that can make these skills mis-educative. I therefore tell six stories in the Western tradition about conditions for a combined improvement process. The first three stories belong to our cultural ABC: an Aristotelian story about moral wisdom which brings people up from being enslaved by passions and up to a good life of virtues; a Biblical story about God's word bringing listeners up from a self-centred life and up into creative work as God's fellow workers, and a short Cave story by Plato about liberation--up from living by common illusions and up to enlightenment from what is perfectly good. The subsequent three stories interpret and actualise these basic stories in different ways: a story about moral wisdom and divine love (Thomas Aquinas), a story about individual freedom and rationality (Immanuel Kant), and a story about the love that builds us up as equal human beings (Soren Kierkegaard). These stories may directly guide us adults--and indirectly the children and youth who learn from our examples--when we struggle to become better human beings. Note:The following two links are not-applicable for text-based browsers or screen-reading software. Show Hide Full Abstract

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Psychological Patterns; Public Service; Altruism; Government (Administrative Body); Presidents; Citizenship Responsibility; Leadership Responsibility; Social Responsibility; Philosophy; Individual Characteristics

Abstract:
Plato noticed a sizeable problem apropos of establishing his republic--that there was always a ready pool of zealous potential rulers, lying in wait for a suitable opportunity to rule on their own tyrannical terms. He also recognized that those persons best suited to rule, those persons with foursquare and unimpeachable virtue, would be least motivated to govern. Ruling a polis meant that those persons, fully educated and in complete realization that the most complete happiness comprises solitary study of things unchanging, would have to compromise their happiness for the wellbeing of their polis and of the people in it. Plato's solution, in effect that the aristoi would merely recognize their duty to sacrifice personal happiness for the happiness of the polis, has perplexed and continues today to perplex scholars. Like Plato, Jefferson recognized that there was always a pool of eager sharks, ready to govern. His republicanism, comprising a ward system and general education, was founded on the fullest participation of its citizenry, suitably educated and a governing aristoi. The true aristoi, the "natural aristoi", are the intelligent and virtuous and that government is best which allows for a "pure selection" of the natural aristoi into the governing offices. Nonetheless, as Jefferson's own life shows, non-parochial governing meant being rent from domestic tranquility, being forced to leave behind one's personal affairs to decay, and being tossed willy-nilly into the coliseum of nonstop political wrangling. Why would anyone, particularly one wanting to be happy, wish to govern? Thus, Jefferson faced the same problem that Plato faced. How could a state be structured so that the wisest and most virtuous would be motivated to rule? In this paper, I argue that Jefferson, in full recognition of the problem of encouraging the most intelligent and virtuous to govern, the problem of public service, offers a solution that is remarkably Platonic. Note:The following two links are not-applicable for text-based browsers or screen-reading software. Show Hide Full Abstract

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