In this essay, originally written as the presidential address for the 2009 REA:APPRRE annual meeting, the author explores possibilities for naming and responding to Divine presence with reference to postmodern categories and contemporary narratives. She draws on descriptions of God as "interrupting" history, the dialectic of "chronos" and "kairos"…

One perceived concern in the process of educating in faith in the context of our Western societies is the temptation of approaching this experience primarily in terms of observable and measurable criteria (e.g., church growth, reception of sacraments, acquisition of factual knowledge, study of trends). Although Religious Education requires…

As faith communities are moving online and creating virtual churches, one widespread critique is the disembodied nature of online relationships. Citing fears of engagement with others who are misrepresenting themselves, many argue that virtual churches are not "real" and Internet-mediated communications (IMC) should not be incorporated into faith…

To be truly effective, dialogue in communities of faith must be more than tactics or strategies for community management. Fostering a "spirituality of dialogue" is a unique contribution that Religious Education can offer faith communities, providing a concrete locus for the interplay and mutual enrichment of theological inquiry and Religious…

Over the years, there has been a great deal of scholarly work focusing of the life, teaching, and ministry of Jesus. In this article, the author contributes to this body of literature by examining Jesus' ministry through the lens of legitimate peripheral participation, an approach to learning that surfaced during the last decade of the 20th…

This article reports the findings of interviews conducted with students (aged 11-13) in four English secondary schools, examining reasons why young people find it difficult to understand Christian beliefs regarding Jesus' miracles, resurrection, and status as the Son of God. For the students in this sample, understanding and belief are closely…

Teaching the Torah in liberal settings demands a set of skills and a sophisticated knowledge of the Bible. It presupposes an open approach to the text that posits multiple interpretations, and demands close reading and explication of the text as in a literary-critical approach. In this article, the author describes the knowledge and beliefs of six…

This article considers Religious Education (RE) from the perspective of socialization theory. After clarifying the concept of socialization, an understanding of socialization processes, requiring the simultaneous development of both a personal and a social identity, is linked with RE. The development of both a personal and a social identity calls…

Utilizing "teachable moments" within daily situations to impart knowledge and transmit values is a type of informal education. In a structured camp environment, such teachable moments may be integrated into the educational curriculum. "Jewish teachable moments" may be used to address Judaism and Jewish Peoplehood holistically, as the educators and…

This article explores the possibilities of advancing youth dialogue and education among the Filipino youth using empirical notions of students on suffering. Examining empirical data, this analysis exposes uncharted notions of suffering and shows relevant meanings that underscore the plausible trappings of youth dialogue and its benefits on…

In this article a comparison is drawn between the way in which the pragmatist philosopher and pedagogue John Dewey addressed religious issues and his view on Religious Education in his poetic narratives and in his scholarly writings, especially in his "magnus opus" on religion, "A Common Faith". Do we gain deeper insight into Dewey's view on…

This article responds to sociologist Christian Smith's claim that many teenagers today have lost traditional religious faith and instead espouse a new and erroneous faith in God the "Cosmic Therapist." The author challenges this claim by comparing two of Smith's chief complaints vis-a-vis teen faith to established portraits of adolescent faith.…

This article explores the interrelationship between memory and tradition in the work of religious education with particular attention to three questions: how memory serves the construction of the personal narrative called self and orients the self to the future; how body memory as articulated in habit and ritual becomes the foundation for social…

This article proposes that Christian Religious Education (CRE) today requires the practice of "organic hybridity" in fluid and shifting "diasporic spaces," the prerequisite for which is the recognition that "hybrid subjectivities" is characteristic of our current postmodern, postcolonial, transnational, globalized world. Toward this aim, CRE must…

This qualitative study examines how respondents evaluate the influence of their teachers upon the formation of their religious discourse in terms of content, process, and structure. This study addresses the educational-value aspect of religious schooling, as distinct from the instructional aspect, as an integral part of the school curriculum. The…