Like many senior teacher-educators and educational researchers, John Furlong has faced in several directions throughout his career, sometimes simultaneously. He has clearly not lost his enthusiasm for what happens in the classroom: he strongly appreciates those magical moments which can happen at any time, and which keep teachers going. He loves…

Rhetoric about young people's "ownership" of future socio-technical change is a familiar part of much educational and political discourse. This does not, however, translate in practice into a meaningful dialogue with young people about the sorts of futures they might wish to see emerge. This paper argues that a number of social and technological…

In both schools and homes, information and communication technologies (ICT) are widely seen as enhancing learning, this hope fuelling their rapid diffusion and adoption throughout developed societies. But they are not yet so embedded in the social practices of everyday life as to be taken for granted, with schools proving slower to change their…

This article is the final paper in the symposium which took place at the British Educational Research Association conference in September 2011 and, subsequently, at the American Educational Research Association conference in April 2012, where my report "Doing God in education" was debated. It constitutes a response to the points made by the other…

While we agree with Cooling's argument from fairness, we argue that Cooling fails to give an adequate account of how fairness can be conceived, particularly because he does not decisively tackle the issues surrounding doing God in a plural context, or the contentious issues of compulsory collective worship and faith schools. In order to explore an…

In "Doing God in education", Trevor Cooling aims to defeat what might be called the "marginalising" view of the place of religion in education. I am sympathetic to this aim; but I think Cooling conflates two different arguments, predicated on two different concepts marked by the term "world-view", and that only one of the arguments is plausible.…

Cooling identifies two starting-points from which to approach the question of the place of religion in education. He calls them "the Argument from Fairness" and "the Argument from Objectivity". He attributes both of them to humanists and to me personally. He says that he accepts the Argument from Fairness, but rejects the Argument from…

This article presents the author's reply to the comments of Bragg, Allington, Simmons and Jones to his article "Transaction and transformation at Trinity" (Pike, 2010) wherein he reported a case study of Trinity Academy, which serves a former mining community and social priority area near Doncaster in South Yorkshire. In 2008, just before the…

This article presents the authors' response to the article by Mark Pike, which appeared in the "Oxford Review of Education" in December 2010. Pike's article focuses on Trinity Academy, one of four academies in the Emmanuel Schools Foundation (ESF): it is not a faith school, but sponsored by a Christian faith-based and business-oriented…

Sam Hillyard's (2010) recent article has the value of highlighting the issue of theory development in interactionism, ethnography, and the sociology of education. It also reminds of a fruitful, and unique, research programme in educational research that stretched from the early 1960s into the 1990s. However, in the author's view Hillyard's…

Hammersley's response (2011, this issue) to the author's article raises important points and makes useful comments. His concerns are three-fold: (1) historic; (2) textual; and (3) conceptual. In this article, the author offers some reflections on each. (Contains 1 note.)

Arguments for the value of case study are vitiated by assumptions about the need for generalisation in the warrant of social scientific inquiry--and little generalisation is legitimate from case study, although an argument exists for the role of the case in the establishment of a form of generalisation in a certain kind of theory, a line of…

The paper argues that values education has moved from being associated most heavily with the religious agenda of faith schools to being central to updated research insights into effective pedagogy. As such, it represents a vital approach to education in any school setting. The paper draws on an array of values education research and practice in…

This article presents a rejoinder to P. Sarangapani and C. Winch who accuse the authors of creating an "ideological fairytale" about the merits of private education for low income families, specifically in poor areas of Hyderabad. The authors present their remarks on Sarangapani and Winch's reply to their article.

Tooley, Dixon and Gomathi maintain that private unrecognised unaided schools in Hyderabad, India, catering for children of the poor, provide a better level of education than do their government counterparts. We examine this contention and argue first that Tooley et al.'s conceptualisation of education and its benefits is flawed and second that the…