The moral potential of works of art, for good or ill, has been recognised from philosophical antiquity: on the assumption that the moral effects of art are invariably negative, Plato advised the exclusion of artists from any rationally ordered state. Arguably, however, the problem of the moral status of art has become yet more acute in contexts of…

In recent times, questions of religious education--about the place and significance of knowledge and understanding of religious belief and practice in the general educational development of children and young people--seem to have been largely overshadowed or overtaken by controversies concerning the relative merits and shortcomings of common and…

There appear to be various respects in which the outdoor environment has been regarded as significant for education in general and moral education in particular. Whereas some educationalists have considered the environment to be an important site of character development, others have regarded attention to conservation and sustainable development…

Reconsiders the educational value of practical activity and practical knowledge. Argues that a current influential curriculum theory, which implies that practical activities only merit educational justification in so far as they relate to forms of theoretical knowledge, is mistaken. Comments on the work of G.H. Bantock and D.H. Lawrence. For…

The difference between Homer Lane's and A. S. Neill's progressive approach and R. S. Peter's traditional approach to moral education is examined. For Lane and Neill the sources of morality are in positive feeling upon which a rational moral principle is superimposed; for Peters altruistic sentiment is directed by intellect and understanding. (RM)