This article provides an overview and analysis of a relatively new phenomenon: congregational schools that have altered the conventional grammar of schooling, either through their structural arrangements or through their curricular approaches. Five pre-bar/bat mitzvah models are discussed: family schools, schools as communities,…

Research studies demonstrate the efficacy of the story-sharing experience on children's moral development. This article explores how the triadic relationship between a Jewish children's story, the child, and the parent storyteller can impact the youngster's moral growth. Using examples from two leading projects in Jewish…

Jonathan Woocher opens his clarion call for a new paradigm in Jewish education with a nod to Samson Benderly, founding executive of the Bureau of Jewish Education in New York (BJENY), who at the beginning of the 20th century set out to design a communal system built upon the twin pillars of progressive educational theory and practice and cultural…

Dr. Woocher's essay, states Mirvis, is seminal in the field of Jewish education. It proposes a new paradigm for Jewish education in North America. This proposed paradigm is supported by a comprehensive multi-disciplinary research drawing on literature from education, philosophy, history, sociology, psychology, and economics. The essay reflects a…

Reinventing Jewish education is not about tinkering at the surface level but at creating deep change, a new paradigm. Superficial change is built on existing models, but deep change dramatically breaks with the past and challenges current models, norms, values, and beliefs. A paradigm shift is a radical move and, as many have discovered, it is…

In his retrospective essay, Seymour Fox (1997) identified "vision" as the essential element that shaped the Ramah camp system. I will take a critical look at Fox's main claims: (1) A particular model of vision was essential to the development of Camp Ramah; and (2) That model of vision should guide contemporary Jewish educators in creating Jewish…

Stuart Schoenfeld's (1987) essay "Folk Judaism, Elite Judaism and the Role of Bar Mitzvah in the Development of the Synagogue and Jewish School in America" recounts how, in the 1930s and 40s, rabbis and Jewish educators banded together to impose attendance requirements on families that wanted to celebrate their sons' b'nei mitzvah in synagogues.…

What are North American Jewish day schools doing when they engage in Israel education, what shapes their practices, and to what ends? In this article, we report on a multi-method study inspired by these questions. Our account is organized around an analytical model that helps distinguish between what we call the vehicles, intensifiers, and…

Liberal day schools in the United States have long championed the ideology of integration between Jewish and secular subjects and values, and have made the "integration" of these subjects and values with one another a cornerstone of their curriculum. In recent years, the ideology of integration has been called into question, and an alternative…

The literature on curricular integration in Jewish education has tended to focus on two basic paradigms. In the first paradigm, the integration of Jewish and general studies curricula represents the aspiration that the graduates of the institution will likewise integrate Jewish and general studies (or "Americanism" or "modernity") in their lives.…

"Jewish identity" has been a central concern both in the realm of research about American Jewry and to American Jewish educational programming, but what it means and how to best study it have come under question in recent years. In this article, four scholars describe the ways they understand Jewish identity among American Jews and how they study…

This article explores the possible contribution to Jewish education found in the resources of Judaica scholarship. It begins by exploring the complex and often uneasy connection between the world of the university and the world of education and then offers an alternative to this tension by suggesting ways that Jewish subject matter scholarship…

This article examines the question of whether one ought to hold religious experience as a Jewish educational goal and, more fundamentally, to ask what this might mean. The objective is to begin to probe what an education toward (Jewish) religious experience would entail and what some of the theoretical, moral and practical obstacles might be. The…