Describes traditional Indian education and how it differs from the Euro-American model by utilizing example instead of indoctrination. Notes that experiential and service learning include many key elements of Native approaches. Describes programs developed by the National Indian Youth Leadership Project that combine these approaches with…

McClellan Hall describes his life experiences and what motivates him: Native American traditions such as the leadership role of women, speaking to youth from a positive perspective, listening to the Creator and being humble, and reliance on family. His concluding story illustrates that we have the responsibility to take care of the planet and all…

The Cherokee Nation Youth Leadership Program began in 1982 to address the issue of leadership and to instill self-confidence, a positive regard for Cherokee identity, and a sense of community spirit by means of a multicultural camp experience. Program development, evaluation, and community impact are discussed. (JMM)

McClellan Hall, a Native American, expresses distress and embarrassment at the improper use of Native cultural ceremonies at Association for Experiential Education conferences. G. Owen Couch, a non-Native, describes his personal experiences in using Native American philosophies inappropriately and his realization of the dangers in doing so. Both…

Explains the Cherokee concept of "gadugi," a tradition of interdependency and service which is reflected in the service component of the Native Indian Youth Leadership Project (NYLP). Provides examples of three levels of service in NYLP: (1) traditional community-generated service; (2) program-generated service; and (3) student-generated service.…