Humility, the keystone of the virtues in the Christian spiritual tradition, has been dismissed by modern philosophers, critiqued by feminist theologians, and overpowered by our industrial and technological culture. The incorporation of agricultural experience in Christian higher education presents the opportunity to cultivate anew the virtue of…

In the UK, inspectors are asked to judge how far schools support children's spiritual development. Church schools are subject to the differing expectations of a dual inspection system which introduces a tension between the Ofsted (Office for Standards in Education) prioritization of control and performativity and the SIAMS (Statutory…

Drawing upon the recent scholarly call to incorporate Christian practices into teaching, we contend that such practices should also be incorporated into the administration of Christian institutions. In particular, we explore the rationale for integrating the practice of Christian confession into the life of a university to address institutional…

Western (and Christian) education is an intellectualised, dualistic tradition which downplays the role of the body and emotions and thus the importance of practice in learning. Insights from neuroscience and James K. A. Smith's reflections on Christian college pedagogy introduce a consideration of the role of affectivity in learning, which…

Seventeen academic journals which explore aspects of the interface between the Christian faith and educational concerns, and which are currently available internationally and in English, are listed. Annotations for each journal include publication and editorial details, website access, sponsoring institution, stated focus, educational content…

This article is a response to Elmer Thiessen's article on evangelism in this journal. Although I agree with his general position that evangelism is an educationally justifiable activity, Thiessen criticizes comments I have made in my writings and charges me with being ambiguous. I respond to these remarks by defending the distinction that I…

In this paper I reply to John Tillson's critique of my book, "The Ethics of Evangelism," and Trevor Cooling's critique of my article, "Evangelism in the Classroom," both found in this issue of the journal. (Contains 11 notes.)

It is frequently said that evangelism or proselytizing has no place in the classroom. The purpose of this essay is to counter this generalization and to explore the nature of legitimate religious influence in the classroom. In doing so I will offer some criteria to help us determine what is and what is not acceptable by way of religious persuasion…

I raise the problem that religious effects on the education practices of Australian religious schooling have not been measured, despite many claims and the critical size of the sector. The paper seeks to suggest factors to be considered in shaping methodologies for researching this area. Identifying four ways that religious schooling has been…

College is a time of exploration for students. College students who are Christian may also engage in exploration of God's call on their lives, a discernment of their vocation. One pedagogical technique that can help us help students explore vocation is service-learning. To better understand their vocation, students need to understand themselves…

In this article, the author explores the Stone-Campbell tradition, which produced the North American Disciples of Christ and Churches of Christ. In this tradition he finds the distinctive combination of three emphases to promote civic virtues in an honors context: (1) the individual pursuit of truth; (2) reliance on Scripture; and (3) the drive…

This paper considers from an Australian perspective the tensions for Christian schooling in the notion of educational excellence and whether, ultimately, it is possible for a Christian school to promote itself as a centre for educational excellence and remain authentically Christian. The language of excellence is prevalent in Western society, and…

In this article we offer a narrative account of three faculty development groups on one campus: an interdisciplinary summer reading group, a writers group, and a spiritual formation group. Grounded in the literature on Christian friendship, the narrative testifies to the development, characteristics, and impact of these groups. We conclude that…

Wolterstorff's argument for art as a form of action that enables us to anticipate shalom and Ricoeur's concept of the narrative intelligence developed in the reader of stories are tested out in a freshman non-specialist English class where the interpretation of literature, covered by the power of prayer, fosters both intellectual and moral…

David Purpel, Professor Emeritus in the School of Education of the University of North Carolina at Greensboro, delivered the keynote address at a conference hosted by the Kuyers Institute in October 2007. Entitled "Reimagining Educational Excellence," the conference explored how the call of Micah 6:8 can reframe our visions of educational…