Explores resistance to erasure in which women are either absent or represented as the objects rather than subjects of knowledge. The article interprets the narratives of women teachers, emphasizing passivity, resistance, life history narratives, and teaching as life's work. (SM)

This paper interrogates both curriculum theory and the limits and potentials of textual forms. A set of overlapping discourses (a trialogue) focuses on inquiring into the roles of obsession and repetition in creating deeply interpretive locations for understanding. (SM)

Describes how a college professor incorporates "commonplace books" into his courses, with reading and writing the focal practices in curriculum studies classrooms. He defines commonplace books as collecting places for various writings related to the courses. The books represent fragments of a variety of experiences in a variety of themes. (SM)

Introduces this issue on the Loyola Spirituality Conference, in which participants experienced the process of being educated as a consequence of encountering something strange and different. Participants journeyed into a world of understanding that was unfamiliar to them by experiencing a day of communal sharing and celebratory activities (eating,…

Challenges educators to embrace the spiritual aspects of life in their image of education, suggesting the importance of including spirituality in one's approach to life and letting that sense of life infuse one's teaching. An alternative image of some of the basic principles of curriculum and instruction is sketched. (SM)

Emphasizes the importance of helping students develop a sense of moral and spiritual value, undoing the violence that they have been taught in schools over the years and teaching them in a creative, rigorous manner about peace and the lives and works of prophets, peacemakers, feminists, and earth keepers. (SM)

Shares the personal feelings of a Navajo woman who, as a child, had to squeeze her spirituality (which permeated all she did) into the inflexible, stifling mainstream curriculum. This education had little to do with justice, peace, and aliveness and had no connection with the spirit she brought from home. (SM)

Using music, story, and prayer, this conference presentation describes the African American spiritual experience with curriculum, explaining what African American spirituality is, who African Americans are, why spirituality is critical to African Americans, and where this spirituality is found, then linking it to education. (SM)

Discusses the influence of neoconservatism and neoliberalism on education and the importance of seeing schooling as fundamentally connected to the relations of domination and exploitation operative in the larger society, noting the need to recognize the changes that are occurring in many societies and to see the complexity of the power/knowledge…