Young Christians may be less individualised than some widely shared reflections in the literature suggest. Even though their faith may no longer be exclusively or primarily nourished in the traditional institutional contexts of family, school and church, they often prefer their faith being lived and expressed in new forms of sociality such as…

This article draws upon the findings of a study at Liverpool Hope University (LHU) into the transformative nature of International Service-Learning (ISL) experiences for student participants. This research is concerned with the implications of these findings for professional practice, in particular how ISL is constructed in Higher Education policy…

The common understanding of Islam tends to consider religious conversion as a matter of individual and rational belief and consisting, first and foremost, of attesting to the oneness of God ("shahada"). In this paper I argue that divergences exist among schools of Islamic Law concerning the modes and types of conversion. Contrary to Muslim jurists…

The campaign from 1996-2000 to include the religion question in the 2001 Census for England and Wales was a defining event for Muslim communities in Britain because it provided formal recognition of their collective identity as a faith group, rather than being subsumed in the "black", "Asian" or "Pakistani/Bangladeshi" ethnic categorisations of…

Several studies, conducted mainly in the United States, have revealed that parental religiosity influences the way parents raise their children. Against this background, the current study explores if such an effect is also discernible in the Netherlands. Data were gathered as part of a longitudinal study, in which 356 Dutch parents answered…

This article aims to explore the key concept of religious representations that reflect an individual's relational world and indicates the individual's religious maturity. While the term "representations" is originally used in psychodynamic studies, the article discusses the idea that religious representations provide important indications of an…

World Youth Day, a youth-focused Catholic celebration, is the largest recurring youth event in the world. The 10th International World Youth Day (WYD) was held from 15-20 July 2008, in Sydney, Australia and attenders participated in a week-long series of religious events and activities. Little research in English has been conducted on WYD…

There has been limited engagement with Gadamer in the pedagogy of English religious education (RE) to date. Currently there remains confusion about the subject matter of RE and the application of the National Framework attainment targets, learning about and learning from. Instrumental justifications of RE are in tension with the desire to defend…

This study draws on qualitative questionnaire data provided by 22 women ministers of word and sacrament serving within the United Reformed Church in England to provide a health check across the four conceptually distinct areas of physical health, psychological health, religious health, and spiritual health. Here spiritual health is defined in…

Early childhood educators have for some time now questioned approaches to education that focus solely on the development of thinking and rational cogitation, and have begun to favour dispositional frameworks in preference to learning frameworks. However, there is little evidence to suggest that dispositional frameworks have been utilised in…

Global flow of information forms a basis for active citizenship at local, regional and national levels of society. Information, exchange and education hold a potential to empower individuals for personal development, working life purposes and public life. In raising people's awareness of the ways of the world, piecemeal, factual and true "data" as…

Character education is important within the Christian tradition but tends to be viewed with suspicion by educators who privilege autonomy as the aim of a liberal education. Equally, Christians may have concerns that character education places too great an emphasis upon good works rather than God's grace. This article reasons that character…

In a quantitative survey of religious attitudes and practices in a multi-religious sample of 369 school pupils aged between 13 and 15 in London, the presence of a home shrine was found widespread in 11% of adolescents spanning several religious affiliations and ethnicities--especially Buddhists, Hindus and those of Indian, Chinese and "Other…

This article discusses the development of spiritual literacy in relation to a new consciousness of the Earth and what Thomas Berry calls "Earth literacy". It draws on the metaphor of "earthing" to argue for a close link between spiritual literacy and Earth literacy, considered of great importance for both personal spiritual development and the…

Fisher's spiritual well-being (SWB) questionnaires assessed students' levels of relationship in four domains, namely with themselves, others, the environment and with a Transcendent Other (commonly called God). Students also reported the extent to which different entities helped them develop relationships in the four domains of SWB. However,…