In this article, Django Paris and H. Samy Alim use the emergence of Paris's concept of culturally sustaining pedagogy (CSP) as the foundation for a respectful and productive critique of previous formulations of asset pedagogies. Paying particular attention to asset pedagogy's failures to remain dynamic and critical in a constantly…

In this essay, Jon Wergin reminds readers of the philosophical and historical foundations of the doctor of education (EdD) degree. He argues that the EdD should be based, in large part, on John Dewey's progressive ideals of democratization and Paulo Freire's concepts of emancipatory education. Drawing on theories of reflective practice,…

In this essay, Nel Noddings calls upon U.S. public schools to equip students with a more nuanced understanding of religious vocabulary, history, and ideas. Examining recent books by outspoken atheists including Richard Dawkins, Daniel Dennett, Sam Harris, and Christopher Hitchens, Noddings argues that schools should help students "communicate…

In this article, John Holst presents findings of his historical research on Paulo Freire's educational work in Chile from 1964 to 1969. Freire's "Education as the Practice of Freedom", which was written in 1965 from notes he brought from Brazil, was informed by a liberal developmentalist outlook. In contrast, his "Pedagogy of the Oppressed",…

Contends that teachers are routinely given a mandate to train that requires following administrative dictates without question, constraining independent thought and action. Proposes that teachers be given instead a charter to educate, in which they are encouraged and expected to challenge normative practices and policies. (Author/SK)

Contextual importance has been largely ignored by traditional research approaches in social/behavioral sciences and in their application to the education field. Developmental and social psychologists have increasingly noted this approach's inadequacies. Drawing examples from phenomenology, sociolinguistics, and ethomethodology, the author proposes…

Analyzes the major positions of theories of reproduction and resistance and finds them inadequate as a foundation for a critical science of schooling. Outlines directions for a theory of resistance and schooling that contains understanding of how power, resistance, and human agency can become central in the struggle for social justice. (JOW)

Describes Foxfire, a philosophy of education firmly grounded in principles of democratic, experiential education. Discusses how many who attempted to adopt the approach of the Foxfire books without its founding principles obtained traditional, teacher-oriented results. Describes Foxfire's educational practices and major aspects of the staff's work…

Analyzes the differences between Northwest Alaska Inupiat and Western world views, discusses the history of Western culture's influence on Inupiat culture, and explains the effects of the Native school board's taking control of the educational system. Discusses the struggle to preserve the native language and to adapt a foreign educational system…

Martin examines the exclusion of women from philosophy of education both as subjects who have written about education and as objects of educational study and thought. She traces this exclusion from a misunderstanding of Plato, Rousseau, and Pestalozzi and builds a critique of the concepts of education, liberal education, and teaching. (Author/SK)

Criticizes the movement to link the outcomes of education solely to the needs of the business community and argues that this philosophy of education undermines efforts to equip students with the skills necessary to analyze sociopolitical processes at work. (JOW)

Critique of an earlier issue "Education as Transformation: Identity, Change, and Development" (See EJ 245 279-284), which was devoted to the role of education in Third World development. Argues that new cultural identities arise from a transformation of nature, not merely of appearance. (JOW)

Responses from seven authors of the special issue on "Education as Transformation: Identity, Change, and Development," (see EJ 245 279-284) to the two critiques presented in this issue. (JOW)

Martin argues that the accepted interpretation of Rousseau's philosophy of education, as revealed in "Emile," is fundamentally mistaken because it fails to acknowledge his discussion of the education of girls. She proposes that Rousseau intended a production and not a growth model which applies to the education of both sexes. (SK)

The author describes the Allen School of Northborough, Massachusetts, which emphasized the "innate goodness" of children's natures and stressed practice and experience in education. She contrasts the Allens' educational philosophy with that of Bronson Alcott. (Author/SK)