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Waghid, Yusef – Educational Philosophy and Theory, 2014
In this article, I reflect on Nelson Mandela's (Madiba, the clan name of Mandela) education legacy. I argue that Madiba's education legacy is constituted by three interrelated aspects: firstly, an education for non-violence guided by deliberation, compassion and reconciliation; secondly, education as responsibility towards the Other; and…
Descriptors: Educational Policy, Change Agents, Presidents, Social Responsibility
Waghid, Yusef; Smeyers, Paul – Educational Philosophy and Theory, 2012
In this article we argue that "ubuntu" (human interdependence) is not some form of essentialist notion that unfolds in exactly the same way as some critics of "ubuntu" might want to suggest. Rather, we offer a philosophical position that (re)considers the situation of the self in relation to others. The article starts from the general issues at…
Descriptors: Role of Education, Foreign Countries, Ethics, Moral Values
Waghid, Yusef; Smeyers, Paul – Educational Philosophy and Theory, 2012
Sceptics of an Africanisation of education have often lambasted its proponents for re-inventing something that has very little, if any, role to play in contemporary African society. The contributors to this issue hold a different view and, through the papers included in this issue, arguments are proffered in defence of an Africanisation of…
Descriptors: Educational Philosophy, Foreign Countries, African Culture, Criticism
Waghid, Yusef – Educational Philosophy and Theory, 2009
In this article, I shall evaluate critically the democratic citizenship education project in South Africa to ascertain whether the patriotic sentiments expressed in the "Manifesto on Values, Education and Democracy" (2001) are in conflict with the achievement of reconciliation and nation building (specifically peace and friendship) after decades…
Descriptors: Citizenship, Racial Segregation, Democracy, Citizenship Education
Waghid, Yusef – Educational Philosophy and Theory, 2007
In South Africa there is widespread recognition amongst university educators that the new outcomes-based education (OBE) system can prevent instrumental thinking, particularly in view of OBE's agenda to encourage critical learning. However, what these educators do not necessarily take into account is that many students are not always ready to deal…
Descriptors: Foreign Countries, Outcome Based Education, African Culture, Racial Segregation

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