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Okpalaoka, Chinwe L.; Dillard, Cynthia B. – Educational Foundations, 2012
This article focuses on the sense of what an "African" (American) identity could mean when viewed through the processes of migrations and fluid identities of contemporary African immigrant children as they interact with their African (Americans) peers in schools. The purpose of this article is to use data from a study of West African immigrant…
Descriptors: Ethnicity, Slavery, Educational Experience, Immigrants
McKay, Cassandra L. – Educational Foundations, 2010
Critical pedagogy is an instructional approach to teaching that employs a theoretical framework by which social injustices are critiqued. This type of pedagogy encourages the learner to critique obstructions to the learner's full participation in society, and encourages critical collective action, through the engagement of the learner's…
Descriptors: Critical Theory, Education Courses, Community Education, Adult Basic Education
McAndrews, Larry – Educational Foundations, 2009
In 1982 civil rights activist Rev. Jesse Jackson criticized President Ronald Reagan's attacks on busing to coerce school desegregation for targeting "not the bus, but us." Two decades later, the United States Supreme Court ended the thirty-two-year-old Charlotte, North Carolina, plan which had launched the era of court-ordered busing…
Descriptors: Busing, Public Schools, Civil Rights, School Desegregation
Choi, Jung-ah – Educational Foundations, 2008
Critical educators, particularly Critical Race pedagogues, critique colorblind ideology as tantamount to racism because it serves to maintain racial inequality. King (1991), for example, refers to colorblindness as "dysconscious racism" since colorblind ideology sustains and justifies the culture of power. As an attempt to unpack the colorblind…
Descriptors: Preservice Teacher Education, Race, Ideology, Teaching Experience
Thayer-Bacon, Barbara J. – Educational Foundations, 2004
Highlander Folk School is an adult education center located in eastern Tennessee that was formed in 1932 by Myles Horton and continues today. Myles Horton (1905-1990) hoped to create an independent adult learning center where people could come together and address their problems. He wanted to create a public space where people could learn from…
Descriptors: Democracy, Folk Schools, Adult Education, Social Systems

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