Chinese educationists since 1949 have attempted to continue the Confucian educational tradition, emphasizing attributes which are compatible with Marxism. (MH)

A comparative analysis of China's scholarly relations with the developed capitalist world explains China's policies; examines Sino-European scholarly exchange and American, Canadian, and Japanese exchange policies and programs; and intends to identify policies likely to contribute to cultural and educational autonomy or increase hazards of…

Deals with Chinese educational planning as a basic component in the public system for the governance and development of the formal education system, in accordance with the national development plan. "Politics determines what educational planning should achieve, but the administrative system determines what it can achieve." (MH)

Describes Chinese government measures taken to popularize education (1949-1977), including literacy campaigns, new types of popular rural schools, the "Youth to the Countryside" program, and aims and practices of the Cultural Revolution. (MH)

Examines the Chinese Marxist educational philosophy of combining education and productive labor, including various types of schools where the idea has been practiced. (MH)

Discusses the attempt, during China's Cultural Revolution (1968-1976), to sever links between school performance, often dependent on social class, and admission to higher education and resulting upward mobility. Most students then felt it useless to study because success or failure at school work had no bearing on their future. (MH)

Describes rural primary and secondary schools in the Chinese countryside today, and the Chinese government's policy toward rural education, including universalized primary education and increasing numbers of vocational, technical, and agricultural schools. (MH)

Examines two sets of Chinese educational ideology and practice: pre-1977 (during the Cultural Revolution) and post-1976 (during the Hua Guofeng administration), as well as changes in the 1980s. Special attention is given to ideology, the expansion of schooling, self-reliance, utilization of human resources, and emergence of pressure groups.…

Assesses developments in Chinese vocational education since 1976 and between 1949 and 1976; defines terminology; profiles secondary vocational education alternatives, including secondary specialized schools, workers' training schools, agricultural/vocational high schools, vocational (technical) schools, apprenticeship training, and continuation…

Discusses the history of higher education in China, particularly since 1949, and describes the current situation of higher education, including reforms needed and in progress. (MH)

Covers needs in research on higher education in China, theory and practice, higher education and society, history of Chinese education and the experience of other countries (briefly), and educational leadership and mass participation in research. (MH)

The history of education of minority nationalities in China before and after 1976 is discussed. Tables of population (1964, 1982) of China by nationality, of types of autonomous administration units of minority nationalities, and of increase in number of minority nationality students are provided. (MH)

Chinese history is outlined, modern developments briefly described and compared to events in Japan, and the development of the formal education system covered. Universalized educational opportunity and hierarchies in the school system are discussed as well as the school system in general and teacher education programs. (MH)

Provides a detailed examination of the "Dual System" of vocational education--a system combining compulsory part-time education with on-the-job training. Spells out the system's strong points and main problems and discusses issues such as labor supply and demand, educational/vocational discrimination against girls and women, and problem groups…

Investigates educational experiences and successes of Jews in Europe and the United States. Looks in particular at eminent Jewish scientists and their countries of origin, concluding that their success depends not on intellectual superiority of Jews as a group, but on level of education and possibilities of social mobility. (JHZ)