In this article, the author makes some further remarks on the legacy of Ninian Smart and related issues in reply to L. Philip Barnes. In his judgement, the exchange between them is worth following up. Substantial issues are raised that are not resolved. In the Editorial of the issue of this journal in which Barnes' response appears, Vivienne…

The importance of the legacy of Ninian Smart is a crucial issue, precisely because, to the author's mind, much of contemporary British religious education has signally failed to face up to the reality of its historical and continuing failure to further and realise liberal educational aims: it congratulates itself on its achievements while…

This paper proposes that the ideas of political philosopher John Rawls could be adapted to offer a new starting point for a pedagogy of religious education (RE) in the non-denominational sector. It is argued that contemporary approaches to RE may infringe the liberal principle of freedom of belief by favouring certain methods of interpreting…

Nowadays education in the madrassahs (Muslim schools) is constantly being placed under the spotlight, such as being considered as seedbeds for terrorism. This article takes a critical look at some South African madrassahs with the aim to find out what these educational institutions do and whether or not the possibility for radicalisation and…

What are the prospects for joining religious education and human rights education? (1) Human rights educators may cite good historical and philosophical reasons for teaching about human rights without making any reference whatsoever to a religious foundation. (2) For their part, many religious communities have resisted opportunities to form…

The article offers a case study of the ways in which a Catholic primary school located in the centre of a large South-Asian community in Leicester, UK, responded to the religious and ethnic diversity of its surroundings. The school, Our Saviour's, engaged in shared activities with a neighbouring school which had a majority intake of Hindu, Muslim…

This article discusses the almost identical syllabuses of the Christian and Muslim religious education programmes of the Syrian Arab Republic. Content analysis of the students' textbooks and teachers' guides (in Arabic) reveals common themes of citizenship education and national unity. Classroom observations in Damascus also highlight how…

A new study in Melbourne, Australia, has investigated curriculum change in religious education against the background of literature on curriculum change in education in general. Amongst its several findings, it was ascertained that clear information and theoretical understanding about a curriculum change in religious education is just as important…

The new National Framework for Religious Education (RE) suggests, for the first time in national advice on agreed syllabuses, that atheism can be included in the curriculum alongside world religions. This article counters objections to the inclusion of atheism in RE and argues that children and young people can learn from atheistic beliefs and…

Contextual religious educators tend to view discrete religious traditions as artificially constructed systems disconnected from the ordinary experiences of children. This article sets out the case for the continued representation of religions as substantial social facts in religious education classrooms. Accepting Robert Jackson's critique of…

This article responds to Andrew Wright's critique of my views on the representation of religions. Using various literary devices--associating my work closely with that of others whose views are in some ways different from my own, referring very selectively to published texts and exaggerating, and sometimes misrepresenting, what I actually…

This article discusses how the concept of "good citizens" in Singapore is linked to the principle of harmony, characterised by collectivism and a strong interventionist government. The value of religious harmony is actively promoted by the Singapore government and supported by the religious leaders. This article argues that the principle of…

This article deals with the question what pedagogical and religious educational contributions have to offer to the debate on citizenship. Some historical background and theoretical conceptualisations of nowadays political focus on citizenship are described particularly focusing on the Dutch case. Explicit attention is given to the role of religion…

The authors consider the potential and promise of the 2000 UNESCO "Earth Charter" for the work of the religious educator in situating a "common" ethical core in a global world. It is argued that the Charter represents a courageous attempt to negotiate a global ethic of universal and multi-faceted responsibility based on the foundation of…

Faith schools are popular with parents and feature towards the top of the annual tables of school performance in England based on the government's preferred measures of school outcomes. Academic studies suggest that although the observed differentials between the faith and non-faith sectors at the end of Key Stage 4 are partly explicable in…