The paper addresses the relationship between the twin tasks of enabling pupils both to learn about and learn from religion in the state education systems of Finland and the UK. Recognising that the relationship between these two tasks is the subject of considerable confusion, it is argued that the most appropriate way to view the connection is…

Contextual religious educators tend to view discrete religious traditions as artificially constructed systems disconnected from the ordinary experiences of children. This article sets out the case for the continued representation of religions as substantial social facts in religious education classrooms. Accepting Robert Jackson's critique of…

Geoff Teece has recently (in "BJRE", 27, 2005, pp. 29-40) come to the defence of modern religious education and contended that many of the criticisms brought against it are based on mistaken interpretations. More particularly, Teece accuses Andrew Wright of misinterpreting the position of Professor John Hick and of failing to appreciate the…

In this article, the author comments on Professor White's response to his criticisms of White's attack on compulsory religious education (White, 2004). Religious education, the author contends, raises questions of fundamental importance and complexity that compulsion is necessary if people are to create anything resembling a religiously literate…

Though religion continues to enjoy a global significance for humankind, any justification of the compulsory status of religious education must be made on the basis of reason rather than public consensus. We live in a pluralistic world in which contrasting world views, grounded in radically conflicting ontological assumptions, vie for our…