This article takes the form of an interview with Sandy O'Sullivan, who is a partner on the Australian Indigenous Studies Learning and Teaching Network, about key issues that have arisen through Network discussions. She is a Wiradjuri woman and a Senior Aboriginal researcher at the Batchelor Institute of Indigenous Tertiary Education.…

This paper critiques a 2008 Queensland Studies Authority (QSA) assessment initiative known as Queensland Comparable Assessment Tasks, or QCATs. The rhetoric is that these centrally devised assessment tasks will provide information about how well students can apply what they know, understand and can do in different contexts (QSA, 2009). The QCATs…

Fifty-two Indigenous adults in Northern Territory (Australia) who were returning to education reflected on their earlier experiences in school and on factors that contributed to their motivation to stay in school or drop out early. Factors included family support and family problems, influence of friends, problems with other students, and good and…

Music educators with little experience in Aboriginal culture have trouble teaching Aboriginal music in schools. Indigenous music activity in the Kimberley region of Western Australia illustrates four contexts in which Indigenous music could be studied: local versus national Indigenous music, and Indigenous music in relation to history, place, and…

A college course in Queensland (Australia) brings Indigenous women into the class to teach their music and dance. Performative pedagogy involves students as audience and participants, providing opportunities to critically engage with the social, political, and ethical dimensions of power and knowledge in the university setting. Student comments…

When the Australian government's Council for Aboriginal Reconciliation terminated at the end of 2000, a people's foundation took up the work. A knowledge of Australian Aboriginal history would foster the respect necessary for reconciliation. Research can help by implementing emerging canons in which Aboriginal perspectives provide the framework…

A White Australian professor of a class on Indigenous women's dance has her Aboriginal sister-in-law conduct workshops on Indigenous dance. The classroom dynamics resulting from the complex power relationships (teacher as White woman, Aboriginal family member, and students) disturbs Western paradigms. The responsibility of "safely delivering"…

A 56-year-old Canada Native took a college course on Australian Indigenous approaches to knowledge. He observed that initially many students were hindered by their past experience with linear paradigms of structured academic processes. Eventually they let their minds access spirit and feeling in addition to thought, allowing a recall of life…

Spiritual experience is a taboo topic within Western institutions of higher learning. The silencing of this integral aspect of Indigenous people's lives often results in research findings that are inaccurate, incomplete, and invalid. Indigenous scholars are speaking out about how they integrate their spirituality into formal academic research,…

Indigenous knowledge is a living, breathing concept and must be treated with care and respect. This living knowledge is transmitted orally. At the University of Queensland (Australia), the Torres Strait Islander Studies course was taught in the Indigenous way, and elders were involved throughout, from formatting the course outline to the running…