Based on my fieldwork with Burmese teachers in Thailand, I describe the drawbacks of using IRB-mandated written consent procedures in my cross-cultural collaborative ethnographic research on education. Drawing on theories of intersubjectivity (Mikhail Bakhtin), ethics (Emmanuel Levinas), and translation (Naoki Sakai), I describe face-to-face…

When anthropologists of education, who embrace an activist or action-focused orientation, locate their work within community-based settings, they bear a responsibility to act in ways that not only produce new knowledge but that are also responsive to the immediate circumstances. Katherine Schultz's Presidential Address evokes two related…

Migration-based language pluralism and globalized identity conflicts pose challenges for educational research and linguistic anthropology, in particular, how we think about education and social inequality. This article proposes new conceptual tools, drawn from linguistic anthropology as well as world systems theory, for analyzing the role of…

Drawing on research on complementary schools in the United Kingdom, this presentation considers some of the issues in the research method used in studying this after-school community site. Processes of analysis employed by the ethnography team are disclosed so as to illuminate the dynamics of theory building in a large research team. (Contains 2…

This essay describes the process of Hymesian monitoring, a collaborative effort to understand voice in education, so crucial in Hymes's later work. A report of ethnographic monitoring in 1970s Philadelphia and a recent collaborative project in the Caribbean demonstrate how one can work from the voice of the pupil, through that of the analyst…

By its emphasis on arbitrary standards and misleading systems of accountability, the No Child Left Behind Act has had deleterious effects on classroom practice, teacher education, and even educational research. The new constraints on educational research, driven by a logic of randomized field tests, are part of a larger and more invidious…

In a presidential address prepared for the 2006 Council on Anthropology and Education (CAE) meeting, I argue that the new mission statement for CAE represents not a new direction for the organization, but simply a shift in emphasis, albeit an important and timely shift.

This article examines storytelling practices among Navajos as one example of a non-Western approach to education. The article discusses two stories--one regarding the perspectives of Navajo storytellers concerning the importance of the context of storytelling practices and the other about the research process that led to these perspectives. Eight…

This article celebrates the life and work of David M. Smith, former Council on Anthropology and Education president and founder of the University of Pennsylvania Ethnography in Education Research Forum, tracing his contributions to the fields of linguistics, anthropology, and education through the dual lens of his ten research principles and Walt…

Drawing on experiences across Fourth World contexts, with an emphasis on the Alaska context, this article seeks to extend our understandings of the learning processes within and at the intersection of diverse worldviews and knowledge systems. We outline the rationale for a comprehensive program of educational initiatives closely articulated with…

For 35 years, "Anthropology and Education Quarterly" has provided analyses of education in social and cultural contexts. In this article, I describe the present context as the conjuncture of global neoliberalism, resistance, and U.S. drive for world domination. I propose ethnography that politically engages relationships between education and this…

This two-year ethnographic study examines the life stories of Muslim women holding mid- and high-level leadership positions in Israeli-Arab segregated schools. The women emerged from their gendered and ethnic/nationality oppression as pathfinders with strong ambitions to further their education and careers. Using strategies that entailed the…

Examines the development of applied social research during the mid-20th century, out of which grew a landmark study of schooling and children's peer society among the Oglala Sioux. Concludes with a critique of a science culture and a call for an educational anthropology oriented toward fieldwork. (SM)

Examines a distinctive genre represented by the ethnodrama, "Finding My Place," relating this work to the practice of arts-based research in educational ethnography. The drama highlighted the relationship between a prominent educational ethnographer and the young man who was his research subject. Discusses the kinds of textual practice invented…

Examines the relationship between anthropology and educational research, characterizing the Council on Anthropology and Education as a "crossroad community" and discussing conversations in this crossroad community (e.g., studies oriented toward contributing to anthropological theory or to educational practice). Calls for a horizontal synthesis…