Through ethnographic examples of students' engagement with American universities in the United Arab Emirates and Qatar, I argue that branch campuses have a particularly important relationship with emerging forms of racial consciousness, identity, and politicization among students, both citizen and foreign resident. This entry point is one…

We examine how counselors, teachers, and other professionals at a secondary school in Madrid (Spain) understand cultural diversity and work with immigrant students' educational circumstances. Our analysis suggests that cultural diversity is largely construed as a problem and the explanation of educational difficulties is organized around an…

This article traces the ways in which notions of diversity inhered in educational policies and practices to mediate the everyday schooling realities of immigrant youth in a Catalonian public secondary school. Diversity, even as it was celebrated and shrouded in liberal appeals to tolerance and cosmopolitanism, was also something requiring…

Brazil has recently enacted sweeping policies against racial inequality, including a mandate to teach African and Afro-Brazilian history and culture in schools across the country. This article analyzes Afro-Brazilian activists' heteroglossic engagement with recent legal and social changes while leading teacher-training courses. I demonstrate…

This article explores how children and youth learned indigenous heritage "saberes" (knowings) through intent community participation in Nocutzepo, Mexico. The "familia" (family) and "comunidad" (community)-based saberes were valuable for skills acquisition, but most important for learning indigenous forms of…

This article discusses findings from a case study of one elementary bilingual paraeducator, highlighting how the recognition of situated cultural capital enabled her to move from traditional to constructive marginality. I argue that her actions, the actions of others, and conditions within the school enabled her to use culturally relevant funds of…

This article illustrates how elements of praxis within George Spindler's cultural therapy and Paul Willis's cultural production are useful precedents for a praxis-based pedagogy. I argue that combining the praxis elements within cultural therapy and cultural production engenders a third mode of ethnographic praxis that I call "cultural…

In this article, I provide a portrait (Sara Lawrence-Lightfoot and Jessica Hoffman Davis 1997) of a renowned law-related education (LRE) program, its teacher, and four of its student-participants. Following the portrait, I discuss theoretical explanations for the success of ethnic-minority students in this and other LRE programs. These…

This article is a response to S. Elizabeth Bird and Jonathan P. Godwin's article "Film in the Undergraduate Anthropology Classroom: Applying Audience Response Research in Pedagogical Practice." The intention of my response is to expand the dialogue on film use to promote cultural understanding in university classes and campus-wide. Through…

This article uses a Native Hawaiian example to raise difficult questions about the role and responsibility of non-Indigenous educators in teaching and supporting Indigenous studies. It challenges educators and educational researchers to think closely about how they might serve as allies in Indigenous struggles for self-determination.

Describes a joint Hanukkah/Id'l Fitter/Christmas celebration to examine Arab-Jewish coeducation aimed at encouraging students to take pride in their cultural heritage while experiencing and respecting others' heritages. Interviews with students, parents, teachers, and administrators indicated that the ritual highlighted alternative social…

Examines the experiences of Native and non-Native Alaskan teacher educators in rural Alaska, describing opportunities for capitalizing on field settings available to faculty at any university. Discusses reasons for putting faculty in the field, looking at field-based training for Native teachers, the "ivory tower" versus the real world,…

Public reactions to the September 11 terrorist attacks have ranged from shock, fear, and anger to group profiling and acts of violent retribution. Suggests that the cycle of terrorism requires perspective and reflection so that educational anthropologists can facilitate, through education, more useful understandings of the phenomenon of terrorism.…

Recommends that educational anthropologists publicly attack the ideological purposes to which the concept of culture has been deployed following the September 11 attacks, noting the importance of supporting schools, communities, and the media in addressing the power and politics of race and religion in contemporary social and political contexts.…

Relates one high school teacher's experiences in the classroom following the September 11 attacks, focusing on classroom participation in George W. Bush's national pledge of allegiance. A personal, autobiographical account, this episode reflects some of the ramifications of September 11 on a teacher, his students, and the ways that people imagine…