In this article, we examine power relations in College English teaching in China, focusing on the "symbolic capital" of English as a global language. Framing our discussion with Bourdieu's concept of symbolic capital and a review of literature, we problematize the importation of pedagogies from Western countries to China and argue that seemingly liberating pedagogies, such as the communicative language teaching approach, can be turned into a form of oppression of both the instructors and the students. Drawing on Freire's critical pedagogy, we propose that a truly liberating pedagogy should be based on a dialogical relationship between policy-makers, teachers, and students in consideration of the specific economic, social, and cultural backgrounds of the students and teachers.