While Southeast Asia as a region is generally poorly represented in scholarship on higher education, this is even more the case when considering Islamic higher education in the region. While patterns of mobility within the Islamic world are ancient, with mediaeval scholarly centres such as Baghdad, Cairo and Alexandria attracting scholars and students from many parts, scholarly mobility in Southeast Asia also has its own history. The earlier part of this article concentrates on the flowering of Islamic scholarly centres, with a particular focus on mobility. Subsequently, contemporary Islamic higher education in Southeast Asia, particularly in countries such as Malaysia, and Indonesia, is analyzed, focusing particularly on international mobility patterns, particularly of students. This includes both regionalism (students from Southeast Asia travelling to other countries within the region to pursue Islamic higher education), and efforts by countries such as Malaysia to recruit significant numbers of students from the Gulf states and Arab world, thereby reversing traditional paths of mobility. (Contains 2 tables and 1 note.)